Brave new world we are entering. Stop Geoengineering now! Its already too late.
Earth’s Temperature Just Shattered The Thermometer.
Anti-Geoengineering Legal Alliance Files US 60 Day Notice Of Legal Action
Die-Off Watch 2016
Brave new world we are entering. Stop Geoengineering now! Its already too late.
LOS ANGELES, July 27, 2016 /PRNewswire/ — Following a notable theatrical U.S. and Canadian release, the team behind America’s most controversial film, “Vaxxed: From Cover-Up to Catastrophe,” will hit the road on a nationwide bus tour starting August 6th. The Vaxxed filmmakers will be traveling to the home districts of several members of the United States House Committee on Oversight & Government Reform, the entity responsible for subpoenaing the Centers for Disease Control and Prevention (CDC) whistleblower, Dr. William Thompson, a subject at the heart of the film.
Photo – http://photos.prnewswire.com/prnh/20160727/393625
Dubbed the “Vaxxed Nation Tour”, the retrofitted bus will act as a mobile TV network, with filmmakers Del Bigtree and Polly Tommey broadcasting the stories of the vaccine injured families they meet along the way, as well as local interviews and news about the most current vaccine mandates across the country. In conjunction with its ongoing theatrical release, “Vaxxed” is now scheduled to be screened in almost 600 cinemas as part of a theatrical-on-demand program that distributor Cinema Libre Studio has forged with GATHR ®. The bus will be stopping in many of these cities for filmmaker Q&As along the way.
Director Andrew Wakefield and producer Polly Tommey appeared In April on Fox and Friends, during which they underscored how, contrary to some reports, the film is not anti-vaccine. “Vaxxed” producer Del Bigtree recently had a publicly-taped conversation with California Senator Ben Allen, the staunchly pro-vaccine co-author of SB277, California’s new law mandating that every child be vaccinated before attending school. Senator Allen said on camera, “I watched “Vaxxed,” and it’s not an anti-vaccine film.” Rather, the film reveals previously unreleased CDC data showing a statistical association between the introduction of MMR and the phenomenal spike in the number of autism cases in the U.S. Twenty years ago, 1 in 10,000 children were autistic and today the shocking figure is 1 in 68 children.
“Vaxxed” captured international headlines when it was pulled from the already-announced line-up of the Tribeca Film Festival under pressure from festival sponsors. Two weeks later, Robert De Niro, a festival co-founder, went on national network television (NBC’s “Today Show”) and renounced the “de-selection” of the film saying, “I think the movie is something that people should see. There was definitely something to that movie…” He goes on to say, “There’s a lot of information about things that are happening with the CDC, the pharmaceutical companies. I, as a parent of a child who has autism, I’m concerned. And I want to know the truth.”
Following its unprecedented “de-selection,” “Vaxxed” has surprised many with a comprehensive U.S. and Canadian theatrical run reaching 65 cities and 29 states. Immediately following the de-selection, distributor Cinema Libre Studio launched the film on a nationwide theatrical release with 4 ½ days of preparation, premiering April 1st at the prestigious Angelika Film Center in NYC, where it achieved the highest single screen box office gross for a documentary this year.
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“The more the story changes, the more the song remains the same”
The Jesuit Oath
“I FURTHERMORE promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants’ heads against the walls, in order to annihilate forever their execrable race.
“That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus.”
—from the Jesuit Extreme Oath of Induction
Overnight Turkish president Erdogan’s counter-coup witch hunt continued, when thousands of police officers were suspended on Monday, widening a systemic purge of Erdogan’s enemies first in the armed forces and then judiciary after a failed military coup, now focusing on the interior police force, and raising concern among European allies that it was abandoning the rule of law. Reuters reports that at least 8,000 police officers have been removed from their posts, in addition to 1,500 at the ministry of finance, on suspicion of links to Friday’s coup.
At least 42 helicopters have gone missing from Turkey’s military inventory in the wake of the failed coup attempt on Friday evening causing concern that there may be another act to the attempted overthrow of Erdogan. CNN Turk anchor Serdar Tuncer reports that at least 42 helicopters have gone missing from the Turkish military inventory and says concern is brewing that another coup effort may soon be underway. “It is as though this rogue will try more things. Can they succeed? No! But will they try?” said the reporter.
The swift rounding up of judges and others after a failed coup in Turkey indicated the government had prepared a list beforehand, the EU commissioner dealing with Turkey’s membership bid, Johannes Hahn, said on Monday. Following a failed coup attempt on Saturday, Turkish authorities on Sunday rounded up nearly 3,000 suspected military plotters, ranging from top commanders to foot soldiers, and the same number of judges and prosecutors.
“The illusion of freedom will continue as long as it’s profitable to continue the illusion. At the point where the illusion becomes too expensive to maintain, they will just take down the scenery, they will pull back the curtains, they will move the tables and chairs out of the way, and you will see a brick wall at the back of the theater.” ~ Frank Zappa
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The story of the Jesuits of English-speaking America is largely forgotten. They came to Maryland only shortly after their better-known brothers reached Canada and more than fifty years before Eusebio Kino travelled north to California. But they had no romance. The dreams of a new Christian empire, of a European system translated whole onto the American wilderness, were not theirs, nor did they find the heroic martyrdoms of an Isaac Jogues or a Jean de Brébeuf. In their day they published no annual letters, and no historian since has imparted to their story the epic vigor with which Francis Parkman chronicled the Canadian Jesuits.
Yet this small group of men laid stronger foundations for Catholicism in America than did the Spanish in California or the French in Canada.
~ Georgetown.edu library
Summary:
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“We hang together or we hang separately” ~Benjamin Franklin
Who would design a flag with the exact same colors as the hated, just fought to the death British?
As well as the hated British East Indian Tea Company, who Freemasons, dressed as Native Americans (or “Indians”, because allegedly Columbus went the completely wrong way!).
US and East Indian Tea Company Flags
(note Red Cross of Switzerland, Knights of Malta, Columbus, etc.)
Betsy Ross was another fraud and lie made up as to who designed the US flag. (here)
“The land known today as the District of Columbia bore the name ‘Rome’ in 1663 property records; and the branch of the Potomac River that bordered ‘Rome’ on the south was called ‘Tiber.”
Rome Maryland becomes Washington D.C. with the 1871 Organic Act
Founding of “Rome, Maryland”. Rome, Maryland was the name of the city before the land was donated by Jesuit John Carroll, the wealthiest man in the US at the time, who also founded Georgetown University one year BEFORE, Washington D.C. was created
“Catholicism came to Maryland on March 25, 1634, an auspicious day: the Feast of the Annunciation and the first day of the English new year. A small group, Protestants and Catholics mixed, landed on a small island in the lower Potomac near the Maryland shore, and Father Andrew White celebrated Mass to bless the beginning of their colony. The Calverts came to Maryland as the Puritans had come to Massachusetts, for piety and for profit. Seeking a refuge from the Penal Laws, they hoped also to reap the benefits of a bountiful new land.”
The Jesuits came to minister to the Catholic colonists, but also with an eye to the conversion of the native population. “Who then can have a doubt,” White wrote before leaving England, “but that by this one work so glorious, many thousand souls may be led to Christ?” White and his companions overcame the hostility of some of the tribes, the prejudice of Proprietor and English settlers, and the great barrier of language to convert several tribal chiefs. At St. Mary’s City White made of an Indian hut the colony’s first chapel.
The name “White House,” however, was not used officially until President Theodore Roosevelt had it engraved on his stationery in 1901. Prior to that, the building was known variously as the “President’s Palace,” the “President’s House,” and the “Executive Mansion.”
George Calvert, the first Baron Baltimore, whom White is credited in helping to turn to Catholicism in 1625, wrote to White from his colony on the Avalon Peninsula inNewfoundland after 1628. White’s further interest in America is shown a letter from Superior General Mutio Vitelleschi in a letter dated March 3, 1629, approving a mission to America. Though George Calvert died in 1632, his son, Leonard Calvert, second Baron Baltimore, continued the colonization program. Baltimore had wanted White to help found a new colony in the Chesapeake Bay which had been chartered June 20, 1632. White himself wrote of the benefits of converting the native population, and in a document dated February 10, 1633, he specifically advocates Catholic settlement in “lord Baltimore’s Plantation in Mary-land.” He describes to potential financiers a paradisaical land with majestic forests and fruitful soil, advertising 2,000 acres (8 km2) of land for each potential settler.
Apostle of Maryland
Return to England. The English Civil War was to cut short his missionary work. In 1644, Richard Ingle and Puritan colonists from the neighboring Virginian colony of Jamestown, which had previously rebuffed George Calvert’s visit, first raided St. Mary’s City. Ingle succeeded in burning the town and, with the aid of William Claiborne, in controlling the Maryland Colony. White was again arrested for his Catholic preaching, and in 1645 he was sent with Thomas Copley in chains to London. Once there, he was tried for the crime of returning to England after being banished in 1606, which carried the punishment of death. He escaped this fate by arguing that his return was not of his own will. His petitions to return to Maryland denied, he spent the last decade of his life quietly in England until his death on December 27, 1656.
“Can a man serve God faithfully and posess slaves?” Brother Joseph Mobberly, S.J. asked in his diary in 1818. “Yes,” he answered. “Is it then lawful to keep men in servitude? Yes.”
The Jesuits of the Maryland province had always relied on plantations to support their ministries. The estates were extensive, totaling 12,000 acres on four large properties in Southern Prince Georges, Charles and St. Mary’s counties, and two smaller estates on Maryland’s Eastern Shore. In 1634, when the Jesuits arrived in Maryland, Lord Baltimore awarded them quasi-estates in which they were permitted to live off the rent of tenant farmers. However, as University Dean Hubert Cloke explains, “The system was totally antiquated and romantic, not related to reality, and they realized they were not going to make any money.” So, the Jesuits turned to indentured servants, English men and women who worked the land for set terms in return for the passage from England to Maryland. But as working conditions improved in England, the supply of indentured servants dropped and the Jesuits once again found a new way to work the land. By the 1680s they relied upon a fully developed slave system.
Compared to other plantation owners in the area, when it came to slavery, “The Jesuits were no better or worse,” according to Cloke. Many of the slaves had been gifts from wealthy Catholic families to sustain the Church. The abolition of slavery was not an issue in the area until the early nineteenth century, when Georgetown’s Jesuits became deeply divided over the issue of slavery.
“But they were not conflicted in the way you would want,” Cloke said. “They were conflicted over what to do about the threat of abolitionists.”
In a generational divide, an older group of Jesuits, mostly European born, felt a patriarchal connection to their slaves and were unwilling to sell them. A younger, American-born group, a minority, felt that the money invested in plantations should be spent on institutions in cities like Philadelphia and New York with their rapidly growing Catholic populations. It seems neither faction had any particular moral quandaries with the six plantations and the nearly 300 slaves owned by Georgetown’s and Maryland’s Jesuits.
This rift is just one of the things American Studies students learned when history professors like Cloke and Emmett Curran introduced the Jesuit Plantation Project into the American Studies curriculum in the spring of 1996. The project involved students transcribing and digitizing hundreds of documents from the Jesuit’s Maryland Province Index recording the Georgetown’s Jesuits’ complicated relationship with slavery.
With only two exceptions, all the higher-ranking Jesuits in the province during the time were foreign-born and of the older faction. Since only U.S. citizens had temporal jurisdiction, foreign Jesuits had no authority over the Mission’s estates.
This meant that a younger group of American Jesuits, a minority, controlled the destiny of the estates, and this group wanted to end slave operations.
“They considered the plantations and slaves as a losing business enterprise and thought the Society should rid itself of both plantations and slaves,” Curran said.
Abolitionists presented an economic rather than moral problem for these Jesuits. With a growing abolitionist presence in Maryland, some of them feared a devaluation of their property, their slaves. Maryland was a state in which slavery had a tenuous hold, the economy was no longer driven by slave labor. According to reports, the general debt of the mission was close to $32,000 by the 1830s, a large sum for the time.
“It was not a market for growing crops, but for growing slaves,” said Cloke. The real money was to be made not from the work a slave could do in Maryland, but from the hugely profitable business of selling the slaves downriver.
In 1815, Brother Joseph Mobberly, S.J. wrote a letter to John Grassi, S.J., the president of Georgetown College, listing three major reasons to sell the slaves. He wrote, “It is better to sell for a time or get your people free … Because we have their souls to answer for.” He then went on to explain that the slaves had become more difficult to govern, and he believed this to be the result of a growing abolitionist movement. Finally, in an extensive table of expenses, he concluded that the slaves should be sold because, “We shall make more and more to your satisfaction.”
Brother Mobberly, who served as an overseer on one of the estates, kept an extensive diary giving a bird’s eye view of the tension the Jesuits felt surrounding the issue of slavery. His diary explores the tension between Catholics, an already persecuted group, and the Presbyterians, Baptists, Quakers and Methodists who were outspokenly opposed to slavery. Mobberly, like other Jesuits, came to feel threatened and saw the issue as a Catholic-Protestant conflict. Involving everything from the Bible to Thomas Jefferson, Mobberly’s diary defended slavery. He explained that Abraham owned slaves, and wrote, “Abraham had God for his particular friend; and we do not read that God ever reproached him for keeping men in servitude. Therefore, it was lawful for him to possess them.”
Washington D.C., City of London & the Vatican, the true rulers of all lands. Each city-state is beholden to NO COUNTRY, and has its own laws, police force, mayor and constitutions:
“In 1790, President George Washington, a Protestant? appointed Congressman (Daniel) Carroll to head a commission of three men to select land for the ‘federal city’ called for in the Constitution. Of all places, the commission chose ‘Rome,’ which at the time consisted of four farms, one of which belonged to…Daniel Carroll. It was upon Carroll’s farm that the new government chose to erect its most important building, the Capitol.”
And
REMEMBER that in England and in the American colonies the Mass was forbidden. (here)
Catholicism came to Maryland on March 25, 1634, an auspicious day: the Feast of the Annunciation and the first day of the English new year. A small group, Protestants and Catholics mixed, landed on a small island in the lower Potomac near the Maryland shore, and Father Andrew White celebrated Mass to bless the beginning of their colony. The Calverts came to Maryland as the Puritans had come to Massachusetts, for piety and for profit. Seeking a refuge from the Penal Laws, they hoped also to reap the benefits of a bountiful new land.
Charles Carroll, the only Catholic signer of the Declaration of Independence; his cousin Daniel Carroll; and Daniel Carroll’s brother John Carroll, who became America’s first Catholic bishop.
Charles Carroll of Carrollton (1737-1832) was the most illustrious and best-known of the Carrolls. He was the only signer whose property — Carrollton — was mentioned in the Declaration of Independence. Carrollton was the 10,000-acre estate in Frederick County, Maryland, that Charles Carroll’s father had given him on his return to America from his education in Europe. At the time he signed the Declaration, it was against the law for a Catholic to hold public office or to vote. Although Maryland was founded by and for Catholics in 1634, in 1649 and, later, in 1689 after the Glorious Revolution placed severe restrictions on Catholics in England, the laws were changed in Maryland, and Catholicism was repressed. |
Daniel Carroll of Rock Creek (1730-1796) was a member of the Continental Congress (1781-1783), and a signer of the Articles of Confederation. He was a delegate to the Constitutional Convention and one of only two Catholic signers of the United States Constitution. (The other Catholic signer was Thomas Fitzsimons of Pennsylvania.) At the Constitutional Convention, Daniel Carroll played an essential role in formulating the limitation of the powers of the federal government. He was the author of the presumption — enshrined in the Constitution — that powers not specifically delegated to the federal government were reserved to the states or to the people.
Daniel Carroll later became a member of the first United States Congress (1789-1791). He was also a member of the first Senate of Maryland, where he served up to the time of his death. He was appointed by Washington as one of the first three commissioners of the new federal city that is now known as the District of Columbia. In today’s terminology, he would have been considered the mayor of Washington, D.C.
At age 13 John Carroll traveled with his cousin Charles to attend school at the Jesuit St. Omer’s. Daniel returned home from there to manage the family inheritance. In 1753 John Carroll entered the novitiate of the Jesuits at Watten in the Netherlands. In 1758, John returned to St. Omer’s to teach, being ordained to the Jesuit priesthood in 1761. When John found out that “The Jesuit St. Omer’s was about to be seized by the French government in preparation for the royal edict suppressing the Jesuits in France, he with other teachers and their pupils move to Bruges.”
John Carroll (1735-1815), Daniel Carroll’s younger brother, was educated in Europe, joined the Jesuit order, and was ordained a priest. He founded a private school for boys and named it after the town where it was located, Georgetown, a port on the Potomac River that later became part of Washington, D.C. He went on to be elected — by all the Catholic priests in America — to become America’s first Catholic bishop. He later became archbishop of Baltimore. In any procession of American bishops, the archbishop of Baltimore always goes last in recognition of its role as America’s oldest diocese. In 1789, John Carroll founded the college in Georgetown that later became known as Georgetown University.
During a period when the Revolutionary War was going badly, Washington asked John Carroll to join a mission to Canada to seek the support of the French for the colonies. Benjamin Franklin, Samuel Chase, and Charles Carroll of Carrollton were the others on the four-man mission. While it failed, it established a relationship with the French, much influenced by the Catholic faith they held in common with the Carrolls. It bore fruit years later at Yorktown, where the largely Catholic-financed French fleet cut off supplies to British general Charles Cornwallis, and Washington was able to force Cornwallis to surrender and bring the war to an end.
John Carroll was an intimate of Washington. He wrote a prayer at the time of Washington’s inauguration asking God’s blessing on the president, Congress, and government of the United States — a prayer still very much in use today. Out of gratitude for John Carroll’s support during the war, Washington gave a modified version of the seal of the United States to the institution that is now Georgetown University, and that seal is still in use.(It might be said that John Carroll gave the seal to Washington)
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Despite their enormous contributions to the American founding, the three Carrolls somehow fell below the radar screen of recognition as full-fledged founding fathers. Perhaps that was because they were Catholics in a country and a culture that for many years was overwhelmingly Protestant.
Roman Catholic Source Link click here
The text below comes from The Grand Design Exposed”
and from “A Lie So Deeply Implanted” Click here “Charles Carroll was named by the Annapolis Committee of Correspondence to be a delegate to the First Continental Congress.” Charles declined because he felt that his usefulness might be restricted by anti-Catholic sentiment engendered by the Quebec Act, however, he attended as an ‘unofficial consultant’ to the Marylanders. Charles Thompson and Charles, Daniel and John Carroll spent “the critical preliminary days to the congress lobbing for the inevitability of war. Thompson was already heavily invested in New Jersey’s Batso Furnace. Batso would furnish cannon balls, shot, kettles, spikes and nails to the army through the War Commissioner, who controlled all the executive duties of the military department…The War Commissioner was…Charles Carroll. |
Jesuit missionaries learned Indian languages, and accepted Indian ways, to the point of conforming to them, especially when living among them. According to Jérôme Lalemant, a missionary must first have “penetrated their thoughts… adapted himself to their manner of living and, when necessary, been a Barbarian with them.”[3]:42–43 To gain the Indians’ confidence, the Jesuits drew parallels between Catholicism and Indian practices, making connections to the mystical dimension and symbolism of Catholicism (pictures, bells, incense, candlelight), giving out religious medals as amulets, and promoting the benefits of the cult of relics.[3]:43 (more)
Jesuit missions in North America started during the 17th century and faltered at the beginning of the 18th. The missions were established as part of the colonial drive of France and Spain during the period, the “conquest of the souls” being an integral part of the constitution of Nouvelle-France and early New Spain. The efforts of the Jesuits in North America were paralleled by their Jesuit China missions on the other side of the world. They left written documentation of their efforts, in the form of The Jesuit Relations.
Continue reading Revisionist History; The Jesuits founded America! As told by the Victors
[ZurichTimes] Barbara Bush is the Daughter of Aleister Crowley, the self-proclaimed most Evilest Man in the World. Yes the Black Magicians have been running this charade called Demoncracyfrom behind the scenes for several generations now headquartered in Washington DC, but being run defacto from Texas and Maine where the Bushes family homes are.
See also;
Aleister Crowley And The Bush Connection
Below is a list of worldwide mass animal deaths for 2015, with pages also for mass die offs from the previous 4 years. There are animals dying all over the world today in huge numbers, due to the polluted state of the sea and air. Millions of Fish and massive numbers of whales and dolphins are washing ashore dead. Birds are falling dead out of the sky, and millions of poultry are dying from avian flu. The animals of the land like cattle are also dying in large numbers from disease. Although animals and fish have been dying all throughout history, we have not seen the massive consistent numbers that we are seeing today.
In many of these events people from all walks of life are saying that they have “never seen anything like this before“.
[This post originally appeared at Fellowship of the Minds on July 5. The information imparted takes on added significance in the wake of the widely-reported targeting of Dallas police officers on July 7 by black assailant Micah Xavier Johnson, who “‘said he was upset about the recent police shootings’” and ‘”at white people,’” according to Dallas Police Chief David Brown. ‘”He said he wanted to kill white people, especially white officers.’” -Ed.]
U.S. Attorney General Loretta Lynch is coordinating with Democratic activists to so disrupt the upcoming Republican and Democratic National Conventions that martial law will be declared.
That’s the stunning discovery revealed in a series of direct messages between three activists.
On Friday, June 10, 2016, someone hacked into the Twitter account of #BlackLivesMatter (BLM) leader and former Baltimore mayoral candidate DeRay McKesson. McKesson later confirmed the hack to The Baltimore Sun.
On June 11, 2016, a Twitterer who calls himself The Saint (@TheSaintNegro) tweeted a direct-message conversation on June 10 between KcKesson and another BLM leader Johnetta Elzie (Netta), in which the two discussed talking with Attorney General Loretta Lynch about plans to bring on martial law by causing chaos at the upcoming Republican National Convention in Cleveland, Ohio, and the Democratic National Convention in Philadelphia, PA, so as to keep Obama in office.
Here’s the conversation over the course of several days between black activists DeRay McKesson (DM) and Johnetta Elzie (JE), and between McKesson and a “white ally” named Sam (S):
JE: “Have you spoken with Mrs. Lynch [Attorney General Loretta Lynch] recently about the plan for the summer and fall leading up to the elections.”
DM: “We spoke two weeks [ago] and they want us to start really pushing how racist Trump is now instead of waiting so the others can start getting the protesters ready to shut both conventions down.”
DM: “If we can get both conventions shut down for messing over Bernie and for having racist Trump, then get martial law declared so Obama can stay in office we will win. Call you soon when I get to my dads so I can use his landline and we can talk more on this.”
DM: “We have to make sure that we use our voices to keep people disrupting Trump all summer and through the fall so martial law can be declared….”
S: “I wanted to touch base with you about the summer of chaos. So far we have over 2,000 people bused in from different cities and another 6,000 to 8,000 expected to drive into Cleveland for the Convention.”
S: “They will not be ready for the crowds we are bringing and they will blame Trump for it, especially if we shut it down. The GOP will have to replace him at that point or we will continue the disruptions nationwide.”
DM: “I will pass the info along. Good work, Sam. You never let us down. It’s so important we stop Trump. He can not be president. He will destroy everything we worked so hard for and we can’t trust….”
DM: “…today and he [Sam?] confirmed that there will be around 10,000 protesters disrupting the [Republican] convention. Plans are being made for other cities as well for upcoming Trump events. Ads have already been placed looking for people to help. I know you don’t care for them [white people] but this is the time we need our white allies doing a lot of the work for us. They are the ones who listen the best.”
JE: “That will put fear into the GOP and the country when they can’t have their convention for all their racist supporting Trump. We’ve worked too hard and closely with the Obama administration to have that racist ass take it all away and Hillary…. You know I can’t stand those white allies, but yo right this is the best to use them. They hang on every word you say and will do whatever is asked. I just hate all that kiss ass they try to do. Like that changes who they are.”
DM: “We have a lot of white allies volunteering for Trump’s campaign to pass along information to us before it’s made public so we know when rallies are coming up before they are announced. That way we can plan major disruptions in those cities in advance. We just have to keep our names out of this and let these [white] people do the work for us by pushing how Trump’s racist ways will destroy….”
JE: “That’s all those white people are good for in my eyes. I couldn’t imagine even pretending to like that racist ass Trump even to get info on his events. I’ll be glad when we shut his ass down.”
DM: “With the support we have from Mrs. Lynch and the help we’ve got from Sam and others it won’t be hard to cause enough….”
Here are screenshots of The Saint‘s series of tweets: